Nigerianism: Towards a
National Identity in Nigeria
(I)
Zulfikar
Aliyu Adamu
Dhahran,
Saudi Arabia
zulfikar@kfupm.edu.sa
On a good
day, it is not really my
business what sort of
color-riot any African
country decides to be
identified with; but the
West African scenario is
almost a laughable exercise,
with due respect to the
affected countries therein.
You see, when Ghana wrenched
control of their gold-laden
country from the clutches of
colonial British in 1957,
the founding fathers had
broken new ground in Africa.
So, while the fervour and
euphoria of independence and
nationalism swept Kwame
Nkrumah and company into
power, a team of dedicated
and patriotic Ghanaians were
given the honorable task of
coming up with the usual
objects and paraphernalia of
nationhood. This included a
Coat of Arms, a National
anthem and of course the
quintessential rectangular
cloth otherwise known as
National Flag.
Now, given
the paradoxical ‘benefit’ of
telescopic retrospect, I
believe the designers of
Ghana’s flag might decide to
choose other combination of
colors today. Not because
Red-Yellow-Green (aka the
‘Reggae’ colors) and a Black
Star are not suitable to
describe the Kwames and
Kofis of that nation; but it
would seem that afterwards,
almost every other freed
West African country decided
to have a Reggae Flag of
their own. That’s why
countries ranging from
Senegal, up to Burkina Faso,
down to Republic du Benin
(and even Cameroon) have
adopted or adapted the
colors of the Rastafarian
movement. At this point any
reader who is a lover of
reggae music is advised to
stop licking his/her tongue
because this is not an
article intent on glorifying
Dreadlocks or Ganja.
Frankly,
it seems every other West
African country (with the
exception of Cote d’ Ivoire)
that freed itself from the
shackles of Britain’s
Union Jack or the
France’s Tricolor
took Ghana’s flag and simply
removed the black star in
the middle; or changed it to
a green star, or rotated the
flag by 90 degrees or even
by 180 degrees. In fact,
some belated countries that
ran out of options by 1962
or thereabout, simply
re-arranged the order of the
Red-Yellow-Green into
Green-Red-Yellow and voila!
C’est la Flague. But
no matter what trick or
optical illusion they may
have done to Ghana’s flag, I
for one cannot help but
remember Ras Kimono every
time I see any of these
Reggae Flags from West
Africa. But then, lots of
kudos is due to Ghana for
inventing the ‘real thing’.
Imitation is the truest form
of compliment.
It doesn’t
matter if the other West
African countries tell you
that these colors mean
something to them too. In my
honest opinion, the rather
cheap design of these flags
smacks of ingenuity and
almost outright laziness.
Note that a flag is not just
about color, it’s about the
design in its entirety.
Could it be that the same
poorly-paid road-side artist
got the commission to design
ALL these flags? Or maybe as
the colonialists were kicked
out, independence came in
such unexpected and hurried
circumstances that the
fastest route to a National
Flag was to plagiarize
Ghana’s design. Personally,
I get so confused about
which country owns what
flag, so much that I often
refer to most West African
countries as ‘the Reggae
Countries’.
My
intention above was to
provide some perspective to
a real issue which few
Nigerians seem bothered with
today. So saying, I am not
hammering on my keyboard
today with the sole
objective of demystifying
the carbon-copying of West
African Flags. As a matter
of fact, any country can
elect to have a mechanic’s
uniform as a national Flag,
but that is IF the people so
encircled by the political
boundary AGREE to be
represented by dirty Brown
Khaki sprinkled with engine
oil and grease. No problem.
So my discourse here is
aimed at sparking debate
about our own country’s
flag. I would have said our
own Nation’s flag,
but each time I re-look the
meaning of ‘Nation’ in a
dictionary, I get this weird
feeling that Nigeria is not
quite the best of examples -
forgive my attention to
details, please. The reasons
for our fragmented sense of
cohesion as a nation are
classical topics which are
regularly dealt with in
countless forums, from akara
joints to AIT. There are
probably more solutions to
Nigeria’s problem than there
are tribes. For now, my
point of focus is that for a
country that has 36 states,
peopled with the most
vociferous,
self-aggrandizing,
hardworking and proud
members of over 250 ethnic
tribes - comprising of more
than 1000 dialects - the
Green-White-Green is highly
unrepresentative of what we
are as a people. In fact,
with respect to the
realities of today, our flag
is almost a disservice and a
humongous understatement to
our collective sense of
(sometimes-detached)
belonging as a people.
Nevertheless, I honestly
appreciate the effort of Mr
Michael Taiwo Akinkunmi who
designed the Nigerian flag,
I hope you got a national
award for your effort and I
hope you get a street named
after you in Abuja…(oh, I
also hope that you got your
last pension…). But the
naked fact as I see it now
is that we need a flag that
we ALL (i.e. democratic
majority via referendum) can
agree to its meaning and
feel it is representative of
our varied interests. After
all, cultural and social
tensions of the last 8 years
(i.e. our longest stretch of
freedom and democracy) under
Obasanjo (of villainous
memory) have revealed that
we are not as nationally
monolithic as we oft deceive
ourselves to be.
Okay,
students and enthusiasts of
Nigeria’s chequered,
beleaguered and squandered
history will tell you that
Green stood for
Agriculture and White
meant peace. Hmmmmm…. In
fact, I should say
“HMMMMM….” in capital
letters because any honest
Nigerian reading this piece
will know that the neither
Agriculture nor Peace has
made Nigeria its home in the
last four decades- ever
since the Oil Boom and that
mishap of a Civil War. There
are writers out there who
have tried to trace the
chronology of our
Agricultural malady and our
Economic malaise from Gen.
Obasanjo to President
Obasanjo, but that’s a topic
suitable to gurus like
Rueben Abati and Mohammed
Haruna. Its just that as a
matter of fact, Agriculture
and Peace are not even
neighbors of Nigeria at all
today. They have become
evicted tenants of our
geopolitical real estate. If
you don’t believe me, ask Mr
Michael Taiwo Akinkunmi (or
his descendants as the case
may be) whether Nigeria is a
bastion of Agriculture or
Peace today. Lets face it,
the last time Agriculture or
genuine Peace were
attributable to Nigeria,
Tafawa Balewa was a Prime
Minister in a vibrant and
incorruptible Parliament
(…devoid of 419
legislators); and Nigeria
was competing with Ghana and
Ivory Coast in other matters
besides football. I mean, we
were the second or third
largest producer of Cocoa
after these two countries.
The last time we knew real
Agriculture in Nigeria, our
farmers from Kano made the
Egyptians look dumb because
we were making pyramids out
of food; out of ordinary
groundnuts! Oh yes, we were
that prolific with the hoe -
check out the old 50 kobo
note for evidence, in case
NEPA has ‘taken light’ in
your memory.
The last
time there was enduring
peace in Nigeria, Palm oil
was flowing so freely in the
land of Ndigbo, that the
Malaysians had to come and
get some seedlings to try
out in far away Asia. What
happened next is history in
its most annoying, ironic
and unkindest form, because
(1) the Malaysians have been
exporting beauty soap and
shampoo to us; (2) they have
since celebrated the
manufacture of their one
millionth car; while (3) our
village youths are now using
their hoes to pour laterite
inside potholes along our
highways. At the same time
(4) the urban folks are
looking for candle to light
the premises of NEPA so that
the staff can find the
switch that puts on the
generator. Should I continue
with (5)..?
Let me rub
it in for good measure:
Malaysia produced 14 million
tones of palm oil from just
38,000 square kilometers of
land in 2004. Malaysia is
not only the largest
exporter of palm oil today
but Finland and Singapore
have concluded plans to use
Malaysian palm oil to
produce Biofuels; and the
Singaporean plant will be
the largest such plant in
the world in 2 years time
(by 2010). Meanwhile we are
still playing hide and seek
with Tom Ateke in the swamps
of Niger Delta, while Shell
and Chevron are refusing to
drill for oil in his
backyard. I agree with you,
we need our heads examined
by a team of psychiatrists
and witch doctors.
In all
honesty, Nigeria’s problem
is so multi-facetted and
complex that it probably
takes a combination of guts,
grit and (maybe) greed for
anyone to volunteer taking
the drivers seat. But
methinks that a careful
scrutiny of our national
quagmire would reveal that
firstly, we need serious
social Renaissance along
with national Re-orientation
and Remodeling. Call it my
3R’s, if you like. If
Nigeria is to make sense to
the next generation, we must
make them believe in the
spirit of Nigeria. I mean we
need to ask the hard
questions that Awolowo,
Sardauna, and Zik never
asked; or were not allowed
to answer. What does it mean
to be a Nigerian? Who IS
a Nigerian? In pidgin:
“wetin be Nigeria sef?”
Just
because one mistress of
mustachioed cohort of Queen
Elizabeth decided to concoct
a name out of a river does
not mean we must accept his
definition and intentions,
be they political, social,
economic or whatever.
Lugard and his wife have
long gone but our problems
are still here, and some of
them (like corruption and
under-development) have
taken up the rooms vacated
by Agriculture and Peace.
For Nigeria to make sense to
you and me, it needs to be
all-embracing for everyone
who has had the vexatious
destiny of being its citizen
today. We therefore need a
new flag that makes more
sense. That way, we can at
least have a rallying point;
and when our football
supporter’s take on Ghana’s
league of trumpeters the
next time we meet 11 versus
11, everyone of us will be
clutching our flag with
genuine passion and
patriotic frenzy. Our
sportsmen will participate
in games out of genuine
desire and not worried about
bonuses; they will play
football with the kind of
dedication and determination
seen on the face of Samuel
Eto’o and Freddie Kanoute
whenever they wear their
respective Reggae Jerseys.
When we
have a true national
identity symbolized by such
a flag, our school children
will look up to the flag
every morning with the kind
of desire and hope that was
last seen when Idiagbon and
Buhari flogged the living
daylights out of our
undisciplined buttocks. But
then, we cannot coercively
demand patriotism from our
selves. Any such attempt
will only bring about
photogenic results or ‘eye
service’. We must cherish
and desire the fatherland.
We must feel and BELIEVE
that we belong. A flag has
that capacity to make people
belong. When we have a flag
that an Agwai nomad or Ijaw
fisherman can genuinely
identify with (e.g.
put pictures of cows or
fish on the flag if you have
to); then we will see
people willing to defend
Nigeria everywhere from
goalposts to foreign
embassies. Nigerians will
defend Nigeria to the last
shot, whether such a shot is
by football or by a gun. As
it is now, some of us won’t
think twice before wiping
okro soup from our lips with
our so-called national flag.
Take my word, fellow
citizens; the only country
worth dying for is the one
worth living in. You can
quote me wherever you like.
If Cameroon were to
theoretically become
stronger than us militarily
and she goes after bigger
chunks of our land; how many
of us will volunteer to the
war front and charge at the
gendarmes while clutching
this present flag? How many
of us are afflicted by the
patriotic disease called
Nigerianism? Who among us is
ready to confront invading
armies apart from our
soldiers?
Identifying with Nigeria by
Nigerians is an intangible
but real issue that is
deeper and more authentic
than carrying plastic
identity cards; which can
(and have been) fabricated
by crooks. Nigerianism is a
conceptual issue, a
philosophical matter and a
solemn duty for anyone who
has a claim to its paternal
roots. To be a Nigerian is
something that should be
un-fakable, if I may be
permitted to invent that
word. So saying,
Green-White-Green is NOT (in
my sacrosanct opinion) the
ideal symbol of Nigeria of
today. Therefore, as a
matter of National ‘urgency’
(or ‘National emergency’ as
the cliché seems to be in
vogue – besides someone in
Aso Rock may actually read
this piece) we need to begin
a serious process of
re-defining and re-branding
Nigeria. Case studies
aplenty exist all over the
world, from Uganda’s Cock to
the Stars and Stripes of the
USA. These are nations whose
flags have some reflection
of the people, either
socially, culturally,
emotionally, politically or
all of the above.
Sadly, our
own flag as it flies now,
merely flutters aimlessly in
the winds of suffering,
institutional neglect,
social injustice, nepotism
and wanton waste. It is
neither inclusive nor
meaningful to most Nigerians
and I challenge anyone to
conduct a fair poll
nationwide to test this
hypothesis. I have
already explained earlier
that the Agricultural and
Peaceful connotations of our
flag are inconsequential for
Nigeria of today. It is not
about sticking to tradition
and the history of our
current Flag’s colors just
because we are scared to ask
‘why?’ Rather we should
jettison our prejudices,
ignore our fears, and
confront our diversity; we
should chin-up and square up
to a meaningful tomorrow by
asking ‘why not?’ Why should
we not redesign a better
flag? Don’t we have the
right to deserve better?
Some of you may not be aware
but until recently (up till
January 2008), Spain’s
national anthem (La
Marcha Real) was all
tune and no lyrics at all.
The Spanish government has
just commissioned someone to
put words in between the
trumpets and drums. So, who
says a nation cannot
re-evaluate itself and be
more relevant to its people
and the contemporary times?
Why did the USA keep on
adding a star to its flag
each time a new state or
territory is born? A flag
MUST represent a people as
fairly and as accurately as
possible; otherwise, it is
just a glorified
handkerchief – or a
Rastafarian scarf in
disguise. Forgive my
bluntness but this is my
honest opinion, which I am
entitled to.
Again, I
must stress the need for
serious debate and dialogue
on this issue. We truly need
to have a new Nigeria; one
that embraces it’s cultural,
religious and social
diversity and not living in
denial. The first and
best place to reflect our
diversity is on our flag.
We are more diverse than
idikaingkong mixed with
gbegiri, stock fish and
miyan kukah soup. We need a
nation where (apart from
Ambassadors and Government
Ministers) ordinary citizens
will proudly display a
miniature of their flag on
their office desk or by the
side mirror of their ‘okada’
bikes. We deserve a country
where people will proudly
display the National flag
from their bedroom windows,
on their rooftops, by their
doorways and in the market
place. We need a flag,
ladies and gentlemen, that
will make a profound
statement wherever she
flies.
When such
a flag is born, this will be
a country, nay, a nation
peopled by die-hard patriots
who will protest and besiege
the Spanish (or any) embassy
en-masse the next time one
of our citizens is gagged,
bundled and choked to death
in the name of deportation.
When a Nigerian is
manhandled to tortured, we
will feel his or her pain
and display such publicly in
the spirit of brotherhood.
Every Nigerian is more than
a mere statistic. We deserve
a country full of proud
citizens, who are worthy
ambassadors of a strong
black nation. For us to
evolve from mere ‘existence’
into living fulfilled and
envious lives in our
country, we urgently require
a new sense of cameradie and
comradeship that can be
found in a flag. A flag
which will really unite us,
which anyone will be proud
to have his casket wrapped
in; a flag which means to us
what we mean by it. Such a
flag will ideally have (as
accomplices of national
symbolism), a unique,
meaningful and
all-encompassing anthem
along side a Coat of Arms.
Speaking of which, I believe
much more meaning can be
found by the critical eye
that beholds our Coat of
Arms compared to our current
flag. Nigeria’s Coat of Arms
is a simple symbol that
includes two horses, an
eagle, and the confluence of
two silver-white wavy colors
over a black shield - albeit
with a sprinkling of flora
here and there in the
foreground. There is a
unique meaning, a good
reason and sound logic
behind each and every item
and its exact position on
our Coat of Arms. The
meanings of these objects
are quite clear to all those
readers who were not
plucking mangoes during
Social Studies classes.
And as for
those who may at this point
begin to yawn in boredom
about the theme of this
write-up, let me assure you
that a flag IS important. In
fact, a flag is arguably the
first and most important
symbol of a people. Even
states and local councils in
other countries have flags.
That is why angry protesters
in a given country sometimes
burn flags of other
countries which they
perceive as unfriendly. So
what we need here is more
than just white color
between two green stripes in
a rectangular shape.
Revolutionizing Nigeria
socially and otherwise can
start from such a simple
step as a new and better
flag. In short, we need
a flag that will evoke tears
and pain if it is burnt or
manhandled (not that I am
desirous of this sort of
misfortune). Artists and
cultural critics can argue
over popcorn and groundnuts
about the exact colors and
details of the proposed
flag. Currently, I am more
concerned with the
conceptual representation of
any given set of national
colors. Maybe, green and
white will feature again in
any new flag, but in a more
intelligent (and MEANINGFUL)
arrangement or design.
Maybe, we
will include Red, for
the endless blood spilt in
the making and reshaping of
this country. Maybe we will
include Black, to
represent either Crude Oil,
our status as the leading
Black Nation or it could
mean both. Hey, maybe we
will even include a Cross,
a Crescent and some
Cowries to represent
our over-religious
tendencies to put God (and
gods) into every issue even
if we don’t seem to fear any
Supreme Being. We could even
add a Red Cap with a
Feather or two, since
many a Nigerian is a chief,
a religious pilgrim or a
holder of some
inconsequential traditional
title. Or maybe we will just
take the meaningful Coat
of Arms and slap it into
the middle of the
Green-White-Green. In the
long run, let the new flag
have relevance and true
meaning. Let it evoke
emotions at first and every
sight. All I know (or hope)
for now is that we shall not
adopt the Reggae combination
of colors or else, I may
just relocate to Jamaica.